Yossi Schwartz ISL (RCIT section in Israel/Occupied Palestine) 14.08.2026
The Zionists want to prove that the Anti-Zionist movement is an Anti-Semite movement that want to kill all Jews Zionists and Anti-Zionists. One of their argument is that the slogan Palestine free from the river to the sea means killing all the Jews ant not only the destruction of the Zionist state apparatus.
When the Aššur also known as Ashur and Qal’at Sherqat, conquered the kingdom of Israel did they killed all the Jews? When Rome conquered the Kingdom of Judea did they kill all the Jews?
A similar idiotic Zionist lie is that prior to the arrival of the Zionists to Palestine the Palestinians carried out massacres against the Jews in the four cities Hebron, Jerusalem Tzfat and Teberia.
Here is what they say:
“Michael Davison Lives in Israel (1969–present)
Did Palestinian Arabs massacre Palestinian Jews before Israel gained her independence Yes.
1 What were the Arabs in Palestine “resisting” in 1517, when they murdered Jews in Safed and Hebron?
2 What were the Arabs in Palestine “resisting” when they murdered Jews and burned Safed down in the Safed Massacre of 1660?
3 What were the Arabs in Palestine “resisting” in 1834, when they murdered Jews in Safed and Hebron?
4 What were the Arabs in Palestine “resisting” in 1837, when they murdered Jews in Safed and Hebron?
5.What were the Arabs in Palestine “resisting” in 1920, when they murdered Jews in Jerusalem (Nebi Musa Riot)?
6. What were the Arabs in Palestine “resisting” in 1921, when they murdered Jews in Jerusalem, Jaffa, Tiberias, Safed and Hebron
7 What were the Arabs in Palestine “resisting” in 1929, when they murdered Jews in Safed and Hebron?
8.What were the Arabs in Palestine “resisting” between 1936 and 1939, when they murdered Jews all over the Mandate for Palestine. Massacring Jews in Palestine is a time-honored hobby for Palestinian Arabs, going back centuries.”
So, what is real history
1. The 1517 Hebron attacks constituted a targeted pogrom against Hebron’s longstanding Jewish community during the Ottoman Empire’s conquest of Palestine from the Mamluks in the Ottoman-Mamluk War of 1516–1517, perpetrated by Ottoman forces under Murad Bey, the deputy of Sultan Selim I and governor of Jerusalem, involving killings, rapes, and systematic looting of homes and businesses. The assault decimated the community, which had maintained a stable presence in the city for centuries, arming itself in self-defense despite the invading army; contemporary accounts note that ‘many of the Jews who fought for their lives’ were killed, with Sefer Hebron describing it as a relatively large community that ‘dared fight for its survival. Survivors fled primarily to Beirut, with Jews absent from Hebron for 16 years until a small group returned in 1533 under subsequent Ottoman policies allowing limited resettlement Historical accounts derive mainly from a contemporary letter by Japheth ben Manasseh, preserved in later compilations, though modern documentation remains sparse, relying on secondary analyses in works like Sefer Hebron and Toldot Tzfat, which underscore the event’s role in early Ottoman-era disruptions to Jewish life in Palestine amid transitional power vacuums This incident parallels contemporaneous attacks in Safed, highlighting patterns of opportunistic violence against minority communities during the empire’s expansion, though exact casualty figures elude precise verification due to the era’s limited record-keeping
2. The 1660 destruction of Safed occurred during the Druze r struggle in Mount Lebanon, at the time of the rule of Ottoman sultan Mehmed IV. The towns of Safed and nearby Tiberias, with substantial Jewish communities, were destroyed in the turmoil, a small Jewish community surviving in Safed, but Tiberias, a Jewish town at the time, losing almost its entire population Only a few of the former residents of Safed returned to the town after the destruction] Gershom Scholem considers the 1662 reports about the destruction of Safed as exaggerated.
3. The invasion of Ibrahim Pasha of Egypt stirred up conflict in the Ottoman controlled land of Palestine, leaving many Jewish civilians dead in its wake. Riots took place in Jerusalem, Tzfat and Hebron in what is called by historians the Peasants’ Revolt.
The violence began on July 24,1834 when the forces loyal to Ibrahim Pasha of Egypt attacked the city of Hebron in order to crush the Peasants’ Revolt and massacred the Jews while doing so. The calamity was remembered by the Jews of Hebron as Yagma el Gabireh, or the “great destruction,” as noted by Hyam Zvee Sneersohn in his 1872 book Palestine and Roumania, a description of the Holy Land.
Although the Jews had not been involved in the rebellion, the Egyptian soldiers who entered the city made no distinction between the inhabitants. For three hours, troops plundered, killed, raped and maimed Muslim and Jew alike
5. The Nabi Mussah events in 1920 was the first rebellion of the Palestinians against the British and the Zionists robbers It consisted of Arab assaults on Zionist colonialist settlers in Jerusalem’s Old City from April 4 to 7, 1920, coinciding with the Muslim Nebi Musa festival Four Arabs were killed, mainly by British forces restoring imperial order, with 18 Arabs and seven Britons also injured. This was a reaction against Zionist plots against Muslim holy sites following the San Remo Conference’s endorsement of a British Mandate favoring a Jewish national home
.6. This was another act of resistance against the Zionist robbers backed by the British
7. In 1929 the right -wing Zionists provoked the Muslim by making clear that they want to own the Western wall. On both sides around 150 people were killed
8. 1936-1939 was national liberation struggle against the British imperialist supported by the Zionist terror like the night force led by Winget